WHITE CITY, BLACK CITY: Architecture and War in Tel Aviv and Jaffa: Lectures

Showing posts with label Lectures. Show all posts

Thursday, August 17, 2017

Ville Blanche Ville Noire - Conférence à l'Université Libre de Bruxelles

MARDI 29 AOÛT 2017 à 18H30
Invité et présenté par Romain Meunier avec le soutien d’Axel Fisher

ENTRÉE GRATUITE
Université Libre de Bruxelles; Faculté d’Architecture La Cambre-Horta
Auditorium Victor Bourgeois
Place Eugène Flagey, 19 - 1050 Bruxelles

En 2004, la ville de Tel Aviv a été inscrite sur la Liste du Patrimoine mondial de l’UNESCO, comme ensemble exemplaire d’architecture et d’urbanisme moderniste. Aujourd’hui, la ville juive de Tel Aviv brille de blancheur sous le ciel du désert, son architecture d’inspiration Bauhaus trahissant à peine ce qui lui précéda : la ville arabe de Jaffa.

Dans White city, Black city (Pluto Press - MIT Press, 2015), l’architecte et écrivain Sharon Rotbard dénoue deux discours entremêlés, celui du colonisé et celui du colonisateur. Il s’agit de l’histoire d’une campagne de révision de l’histoire architecturale et culturelle pousuivie sur plusieurs décennies qui jette un regard sur le mythe de Tel Aviv comme «Ville Blanche» moderniste émergeant des dunes tout en ignorant ses fondations réélles : l’oblitération de Jaffa.

Rotbard montre que Tel Aviv n’est pas, à en croire un célèbre poème, faite «d’écume et de nuages», mais qu’elle est née à Jaffa et s’est formée à travers sa relation avec Jaffa. Le mythe de la «Ville Blanche» est à la fois le générateur, l’instrument et le résultat du conflit historique opposant Tel Aviv à Jaffa, préfigurant à l’échelle urbaine le conflit géopolitique entre israéliens et palestiniens.

Son récit ne traite pas que d’architecture, mais déborde sur des thèmes aussi délicats qu’inéluctables comme la guerre, la destruction, l’agenda politique du sionisme, l’effacement, et l’effacement de l’effacement.

Tuesday, November 8, 2016

Sharon Rotbard at the Garage Museum of Contemporary Art in Moscow // World War in My Neighborhood || Мировая война в моем квартале (Eshkolot Project in partnership with Ad Marginem Press [English with Russian subtitles])

[English with Russian subtitles]

Israeli architect Sharon Rotbard talks about South Tel Aviv at the Garage Museum of Contemporary Art in Moscow. The talk was organized by Eshkolot Project in partnership with Ad Marginem Press. Details:http://eshkolot.ru/en/event/40847

Лекция израильского архитектора Шарона Ротбарда о Южном Тель-Авиве в музее современного искусства "Гараж". Лекция была организована проектом "Эшколот" совместно с издательством Ad Marginem. Подробности: http://eshkolot.ru/event/40847

Sharon Rotbard at the Garage Museum of Contemporary Art in Moscow // Белый город, черный город (Eshkolot Project in partnership with Ad Marginem Press [English with Russian subtitles])

[English with Russian subtitles]

Israeli architect Sharon Rotbard talks about Tel Aviv and Jaffa at the Garage Museum of Contemporary Art in Moscow. The talk was organized by Eshkolot Project in partnership with Ad Marginem Press. Details: http://eshkolot.ru/en/event/40845

Лекция израильского архитектора Шарона Ротбарда о Тель-Авиве и Яффо в музее современного искусства "Гараж". Лекция была организована проектом "Эшколот" совместно с издательством Ad Marginem, в котором вышел русский перевод книги Шарона Ротбарда "Белый город, черный город". Подробности: http://eshkolot.ru/event/40845

Tuesday, September 20, 2016

Lectures at the Moscow Garage Museum

Simon Parizhky (Eshkolot institut) presents Sharon Rotbard at the Garage Museum, Moscow

Sunday, August 28, 2016

Белый Город, Черный Город, Москва: lectures at the Moscow Garage Museum of Contemporary Art

For those who happen to be in Moscow, you are most welcome to join me for 2 lectures about Tel Aviv. The lectures will be held at the beautiful new Moscow Garage Museum of Contemporary art.
19 September 20:30 - White City, Black City
http://eshkolot.ru/en/event/40845
20 September 20:30 - World War in the Neighborhood
http://eshkolot.ru/en/event/40847

The lectures were made possible by the Eshkolot initiative, The Garage Museum and Ad Marginem Press, the Russian publisher of White City, Black City.

Entrance is free, preliminary online registration required.

Friday, April 8, 2016

Lecture - White City Black City: Architecture and War in Tel Aviv and Jaffa

Lecture - White City Black City: Architecture and War in Tel Aviv and Jaffa: Lecture by Sharon Rotbard

The history of Tel Aviv, presented for a moment as an architectural history, can be seen as a part of a wider process in which the physical shaping of Tel Aviv and its political and cultural construction are intertwined, and plays a decisive role in the construction of the case, the alibi, and the apologetics of the Jewish settlement across the country.
—White City, Black City
In 2004, the city of Tel Aviv was declared by UNESCO a World Heritage Site, an exemplar of modernism in architecture and town planning. Today, the Hebrew city of Tel Aviv gleams white against the desert sky, its Bauhaus-inspired architecture betraying few traces of what came before it: the Arab city of Jaffa. In White City, Black City, the Israeli architect and author Sharon Rotbard offers two intertwining narratives, that of colonized and colonizer. It is also a story of a decades-long campaign of architectural and cultural historical revision that cast Tel Aviv as a modernist “white city” emerging fully formed from the dunes while ignoring its real foundation—the obliteration of Jaffa. Rotbard shows that Tel Aviv was not, as a famous poem has it, built “from sea foam and clouds” but born in Jaffa and shaped according to its relation to Jaffa. His account is not only about architecture but also about war, destruction, Zionist agendas, erasure, and the erasure of the erasure.

Rotbard tells how Tel Aviv has seen Jaffa as an inverted reflection of itself—not shining and white but nocturnal, criminal, dirty: a “black city.” Jaffa lost its language, its history, and its architecture; Tel Aviv constructed its creation myth. White City, Black City—hailed upon its publication in Israel as ”path-breaking,” “brilliant,” and “a masterpiece”—promises to become the central text on Tel Aviv.

https://mitpress.mit.edu/books/white-city-black-city

Address your questions to Jacobé Huet, graduate student and organizer, at jih2@williams.edu.

Saturday, June 27, 2015

"White City, Black City" - Keynote talk at "Disappearing Cities of the Arab World" Symposium, in Shubbak: A Window on Contemporary Arab Culture, The British Museum, London

In the post-colonial age, Arab urban life has often borne witness to destruction through civil wars, foreign invasion and religious conflict. Old customs and architectures have been erased; in their place, a new landscape of globalization has emerged.

Disappearing Cities of the Arab World explores issues of architecture, post-colonialism, globalisation and psycho-geography. It brings together writers, artists, historians, architects and urbanists to explore the complex space that is the contemporary Arab city. Following short presentations, the speakers will be in conversation and there will be opportunities for audience questions.

The opening session examines the urban fabric of the contemporary Arab city from a variety of persepectives, featuring Ziauddin Sardar on how consumerism and commercialism have transformed the spirit of Mecca, Eyal Weizman on architecture and space in the Occupied Territories, Shadia Touqan on the restoration of Jerusalem’s ancient buildings and Salma Samar Damluji on continuing the centuries-old tradition of mud brick architecture in the Yemen.

Leading novelists including Amjad Nasser, focusing on Beirut, and Nihad Sirees, focusing on Damascus, discuss how their novels reflect the changing urban experience, the creative license that fiction allows in the representation of place. The session will be chaired by Paul Blezard, writer and co-judge of Banipal Arabic translation prize.

Artists and curators explore visual representations of Arab cities, in still and moving images. Ali Cherri will present extracts from a current film depicting Sharjah and Abu Dhabi juxtaposed with the past. Mohamed Elshashed co-edits the Cairo Observer, founded in 2011 to provoke conversation about urban life in the city. He discusses revolutionary modernism in Egypt and its legacy on the present day. The session will be chaired by Sheyma Buali, a programmer and researcher focusing on urbanism and visual culture in the Middle East.

Sharon Rotbard, architect and author of White City, Black City: Architecture and War in Tel Aviv and Jaffa gives the keynote talk, focusing on modernist architecture and colonisation in Israel. The event is chaired by architect and curator Sam Jacob, former director of FAT, curator of the British Pavilion at the 2014 Venice Architecture Biennale.

BP Lecture Theatre, The British Museum

Tickets £20.

Part of Shubbak: A Window on Contemporary Arab Culture. 11 – 26 July 2015.

Shubbak is the UK’s premier festival of contemporary Arab culture, presenting outstanding international Arab artists to London audiences and communities. www.shubbak.co.uk

Subscribe to: Posts (Atom)

"The history of Tel Aviv, presented for a moment as an architectural history, can be seen as a part of a wider process in which the physical shaping of Tel Aviv and its political and cultural construction are intertwined, and plays a decisive role in the construction of the case, the alibi, and the apologetics of the Jewish settlement across the country."
—White City, Black City

In 2004, the city of Tel Aviv was declared by UNESCO a World Heritage Site, an exemplar of modernism in architecture and town planning. Today, the Hebrew city of Tel Aviv gleams white against the desert sky, its Bauhaus-inspired architecture betraying few traces of what came before it: the Arab city of Jaffa.

In White City, Black City, the Israeli architect and author Sharon Rotbard offers two intertwining narratives, that of colonized and colonizer. It is also a story of a decades-long campaign of architectural and cultural historical revision that cast Tel Aviv as a modernist “white city” emerging fully formed from the dunes while ignoring its real foundation—the obliteration of Jaffa.

Rotbard shows that Tel Aviv was not, as a famous poem has it, built “from sea foam and clouds” but born in Jaffa and shaped according to its relation to Jaffa.
His account is not only about architecture but also about war, destruction, Zionist agendas, erasure, and the erasure of the erasure.

Rotbard tells how Tel Aviv has seen Jaffa as an inverted reflection of itself—not shining and white but nocturnal, criminal, dirty: a “black city.” Jaffa lost its language, its history, and its architecture; Tel Aviv constructed its creation myth. White City, Black City—hailed upon its publication in Israel as ”path-breaking,” “brilliant,” and “a masterpiece”—promises to become the central text on Tel Aviv.

Praises

"This is an important and fascinating expose through architecture, geography and history, of the rise of the Jewish city of Tel Aviv, the fabled ‘white city,’ and the degradation of its Arab neighbor, Jaffa, once the bride of the sea, into a chaotic, degenerated urban backwater. A sad but revealing history of how myths are forged and histories corrupted."

(Raja Shehadeh, author of Palestinian Walks: Notes on a Vanishing Landscape and winner of the Orwell Prize)

"Mr Rotbard chips away at the façade of his birthplace. He describes how Tel Aviv supplanted Jaffa’s Arab-owned orange groves, and goes on to explain how, in the violent birth of Israel in 1947-48, Jewish paramilitary fighters overpowered and subsequently largely levelled the city from which it had sprung. His tale of Tel Aviv’s growth from a Jaffa suburb founded in 1909 to a metropolis whose population grew 20-fold in the 1920s is gripping."

(The Economist)

"A superbly researched and exemplary architectural study ... If you want an explanation of the roots of the Israel-Palestine conflict – and of just how deep they go, right into the very foundations of the buildings – this book gives one of the most unusual and convincing accounts."

(Owen Hatherley, Guardian)

"Rotbard, ultimately, is neither impartial observer nor objective researcher. His writing is impassioned and emotive. He makes no secret of the fact that he is deeply invested in the subjects he writes about, particularly the neighborhoods of south Tel Aviv, where he lives. 'Whoever wants to change a city must first change its story,' he writes. And that is precisely what White City, Black City sets out to do."

(Jesse Fox, Haaretz)

"a path breaking and brilliant analysis that combines architecture, urban design, military strategy and general culture into an exhilarating war of streets and homes. If every city should have a book – one book -- this should be that of Tel Aviv, sitting on the same shelve as Koolhaas’ Delirious New York, Patrick kieller’s London and AbdouMaliq Simone’s Duala."

(Eyal Weizman, author of A Civilian Occupation: The Politics of Israeli Architecture, Hollow Land: Israel's Architecture of Occupation, FORENSIS)

"a challenging book that deserves to be read and argued over… Rotbard here slaughters an especially sacred cow: Tel Avivness… There are many books on architecture and even more books about history and politics: this book intertwines the two; it is well written"

(Tom Segev, Haaretz)

"a fundamental, fascinating and clever book on architecture in the service of politics".

(Adam Baruch, Maariv)

"White City, Black City is not a book about architecture. It is a political text written in a beautiful clear language, under the cover of a book on architecture… one of the most radical texts published in Hebrew in recent years."

(Joanna Gonen, Time Out)

"a responsible, sharp, critical project, in which Rotbard reads the Zionist representations of Tel Aviv… written with a political and esthetical responsibility: not only in relation to his discoveries, but also in relation to the censored political story of the Tel Avivian landscape, that its false signs are freedom, secularism and progress. Rotbard demonstrates how the cultural imagination marks its narrative on the place, and more important from this, he draws a straight line between the fiction of 'the flourishing of wilderness' and the actual contemporary violence that is supported upon it."

(Omri Herzog, Haaretz)

"Rotbard writes counterhistory, subversive history, which contradicts the official story of the White City that grew and flourished among the sand dunes. As Benjamin puts it, 'he brushes history against the grain'.”

(Michael Feige, Journal of Israeli History)

"Rotbard’s book is a masterpiece of critical essay writing. The book analyses the 'White City' discourse that has attended the city since the 1980s shaping both the city and its local and international image. Rotbard examines the political, urban, cultural and social contexts that gave rise to this image, and exposes its removal from reality.

Rotbard’s fascinating move transcends the narrow architectural discourse, offering a comprehensive cultural analysis of the ways in which communities produce a likeness of their city. Rotbard uncovers the various ‘black’ layers that Tel Aviv arose from, virtually all of which contradict the image of the white city rising from the sands. He deconstructs the conventional local cultural dichotomies regarding the Primitive Arab style vs the Modernist Judeo-European, and general cultural dichotomies between the Establishment and the counterculture."

(Ariella Azoulay, author of Death's Showcase: the power of image in contemporary democracy, The Civil Contract of Photography, From Palestine to Israel: A Photographic Record of Destruction and State Formation, 1947-1950, Civil Imagination: The Political Ontology of Photography)

"It is very easy to live somewhere and to assume that what one sees is what had always been. Especially in a place which so to speak lacks apparent history like Tel Aviv (in opposed to Jerusalem for example). Sharon Rotbard's book White City, Black City, looks at the white paint of Tel Aviv's buildings not as an esthetic artefact but as a covering and a concealing layer. One may compare this book to the scratch of a nail upon a white wall. It is spine-tingling as it may sound. What is exposed is a Pandora box of expropriation, expulsion, blackening of a city, urbicide. The dissapearance of Jaffa in Nahum Gutman's drawings; propaganda pop songs about Jaffa’s "the big zone"; architectural conservation projects; a museum which is half an Arabic house, half a modernist glass box; the "empty" dunes enabling to imagine a clean start; open lawns once a Jewish-Arabic neighborhood; the book slowly unveils a mosaic of stories that so many Tel Avivians would not want to hear but are so interesting to know. It is hard to imagine a home in Tel Aviv in which this book is not to be found, even if its mere existence would shake a bit its walls."

(Dror Burstein, Novelist, Ynet)